HOW 12 yo SARAH RECTOR BECAME THE RICHEST BLACK GIRL “IN THE WORLD” in 1913
Chicago Defender November 4, 1922 page 1
Patton, Stacey (Spring 2010). The Crisis magazine-The Richest Colored Girl in the World. pp. 31–34. Retrieved 14 May 2017.
“Remembering Sarah Rector, Creek Freedwoman”. The African-Native American Genealogy Blog.
“Rector, Sarah”. BlackPast.org.
To be clear Sarah Rector was not a former slave. She was a descendant of former Creek Tribe slaves.
Sarah Rector was born in 1902 near the all-black town of Taft, located in the eastern portion of Oklahoma, in what was then Indian Territory. She had five siblings. Her parents, Rose McQueen and her husband, Joseph Rector (both born 1881) were African descendants of the Muscogee Creek Nation Creek Indians before the Civil War and which became part of the Muscogee Creek Nation after the Treaty of 1866. As such, they and their descendants were listed as freedmen on the Dawes Rolls, by which they were entitled to land allotments under the Treaty of 1866 made by the United States with the Five Civilized Tribes. Consequently, nearly 600 black children, or Muscogee Freedmen minors as they were called, were granted land allotments, and Sarah Rector was allotted 159.14 acres (64 hectares). This was a mandatory step in the process of integration of the Indian Territory with Oklahoma Territory to form what is now the State of Oklahoma.
Sarah’s father Joseph was the son of John Rector, a Muscogee Freedman. John Rector’s father Benjamin McQueen, was enslaved by Reilly Grayson who was a Muscogee Creek Indian. John Rector’s mother Mollie McQueen was enslaved by Muscogee leader, Opothole Yahola .
The parcel allotted to Sarah Rector was located in Glenpool, 60 miles (97 km) from where she and her family lived. It was considered inferior infertile soil, not suitable for farming, with better land being reserved for white settlers and members of the tribe. The family lived simply but not in poverty; however, the $30 annual property tax on Sarah’s parcel was such a burden that her father petitioned the Muskogee County Court to sell the land. His petition was denied because of certain restrictions placed on the land, so he was required to continue paying the taxes.
To help cover this expense, in February 1911, Joseph Rector leased Sarah’s parcel to the Standard Oil Company. In 1913, the independent oil driller B.B. Jones drilled a well on the property which produced a “gusher” that began to bring in 2,500 barrels (400 m3) of oil a day. Rector began to receive a daily income of $300 from this strike. The law at the time required full-blooded Indians, black adults, and children who were citizens of Indian Territory with significant property and money, to be assigned “well-respected” white guardians. Thus, as soon as Rector began to receive this windfall, there was pressure to change Rector’s guardianship from her parents to a local white resident named T.J. (or J.T.) Porter, an individual known to the family. Rector’s allotment subsequently became part of the Cushing-Drumright Oil Field. In October 1913, Rector received royalties of $11,567.
As news of Rector’s wealth spread worldwide, she began to receive requests for loans, money gifts, and marriage proposals, despite the fact that she was only 12 years old. Given her wealth, in 1913 the Oklahoma Legislature made an effort to have her declared white, under the guise of allowing Rector to reap the benefits of her elevated social standing, such as riding in a first class car on the trains. More importantly, however, as a white woman, white men could legally propose to, marry, and seize control of Rector’s land and finances, thereby appropriating her wealth to the white community.
In 1914, an African American journal, The Chicago Defender, began to take an interest in Rector, just as rumors began to fly that she was a white immigrant who was being kept in poverty. The newspaper published an article claiming that her estate was being mismanaged by her family and that she was uneducated, and had a poor quality of life. This caused National African American leaders Booker T. Washington and W. E. B. DuBois to become concerned about her welfare.[3] In June of that year, a special agent for the National Association for the Advancement of Colored People (NAACP), James C. Waters Jr, sent a memo to Dubois regarding her situation. Waters had been corresponding with the Bureau of Indian Affairs and the United States Children’s Bureau over concerns regarding the mismanagement of Rector’s estate. He wrote of her white financial guardian:
Is it not possible to have her cared for in a decent manner and by people of her own race, instead of by a member of a race which would deny her and her kind the treatment accorded a good yard dog?
…….per Wikipedia
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